Under How Many Suns
Under how many suns have we embraced
In what long fields of flowers and streets of stone
In the strong light of summer, interlaced
And made, like God, a darkness of our own.
Oh when the bitter wind of longing blows,
And all between us seems an aching space
Think that we hold each other close, so close;
We cannot even see each other’s face.
— Gilbert Keith Chesterton
…A poem by the intelligent, witty, and… yes, romantic… G.K. Chesterton.
The first stanza mentions a “darkness of our own,” and I initially asked myself, “What ‘darkness’ does God make? That’s impossible: He’s all light!” I then realized that darkness here does not refer to evil. Rather, “darkness” here is one not only “made” (as Chesterton describes) but begotten: the MYSTERY of the most INTENSE union of three Divine persons in one God!
Yes, the Trinity is the deepest intimacy that will EVER exist: an eternal exchange of love between God the Father, God the Son, and God the Holy Spirit. And the Trinitarian mystery of God is “dark” to our unenlightened human mind on this side of Eden.
Similar to the Trinity, my dear fiancé and I have also created a “darkness of our own,” an intimate world such as that to which Chesterton alludes. We, too, are “close, so close,” that our begotten “darkness” is hidden to everyone else, just as the Trinity is to mankind.
The inside jokes. The little quirks we take joy about in one another. Our couple habits, rituals, and traditions. Our shared past-times and interests, the things that only we know about one another. The rhythm of that ebb and flow of our shared days, one after another, marked out by our prayer-life…!
And as a long-distance couple, O, have we known that “bitter wind of longing” and that “aching space” mentioned in the second stanza! Moreover, that “aching space” can also refer to our joint striving towards chastity.
To be honest, there are indeed moments when we desire to give all of ourselves to one another, body and heart, in the so-called ‘marital embrace’ (a nice euphemism for sex). The relationship’s MYSTERY can just feel so INTENSE sometimes; the other person’s personal mystery can feel so intense, too, that you just want to be one united, body and soul.
As Blessed Pope John Paul II spoke of in the “Theology of the Body,” God has designed the human body and the human heart in such a way that when a man and a woman are in love, they strongly desire, to the core, to gives themselves to one another in totality. Yet a ‘total’ exchange of self to the other can only happen in the context of marriage, due to the unique design of sacramental marriage!
Human sex and sexuality is indeed a gift from God. God wills our good by giving it to us, and it is our privilege and duty to offer it back to Him via living chaste lives as according to our state in life. For instance, chastity looks different if you are dating/engaged vs married.
When my fiancé and I are affronted by that “aching space” Chesterton mentions, we try our best to remember, in joy, that saying a firm “No” to pre-marital physical desires is actually exclaiming a resounding “Yes!” to one another and to God.
By trying to live chastely, it is our prayer that we are saying “I love you” as the Italians say it: “Ti voglio bene!”—literally, “I will your good.”
[NOTE] Anyone reading this who may think, “Well, it’s too late for me,” remember: Satan lives in the past and in the future, but JESUS lives in the Present Moment, and His love and His mercy extends to us ALL. JESUS wants you to heal, to be integrated and whole!